Research paper on salem witch trials

Research paper on salem witch trials

The Salem witch trials were a series of hearings and prosecutions of people accused of witchcraft in colonial Massachusetts between February and May More than two hundred people were accused. Thirty were found guilty, nineteen of whom were executed by hanging (fourteen women and five men). One other man, Giles Corey, was pressed to death for refusing to plead, and at least five Aug 12,  · The Salem Witch Trials was an event where the power of religion and its influence on people was strongly correlated and made people act in ways that in which today’s society does not make sense. These trials show that a person cannot be found guilty of a crime against humanity based off words or superstitions because many innocent people died Aug 19,  · The Salem Witch Trials: A Day-by-Day Chronicle of a Community Under Siege. Taylor Trade Publishing, Hill, Francis. A Delusion of Salem: The Full Story of the Salem Witch Trials. Tantor Media Inc, Upham, Charles W. Salem Witchcraft: With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred Spirits. Vol

Understanding the Salem Witch Trials | NEH-Edsitement

Happy November! Tickets research paper on salem witch trials on sale at midnight for the upcoming day. We are not requiring proof of vaccination at this time however, all visitors MUST still wear masks in all Salem businesses.

CLICK HERE for detailed information on how to visit Salem and the Museum. Please note - Tickets are sold ONLINE and we highly recommend purchasing them before you arrive. Plan carefully and add extra travel time as traffic is VERY HEAVY especially on weekends and the City of Salem strongly urges you to use public transportation. In seventeenth-century New England a witch was thought to be an individual who sold their soul to the devil, research paper on salem witch trials.

In return for this research paper on salem witch trials, the devil was thought to research paper on salem witch trials this person with material possessions, a better life, power, etc. At this time, Massachusetts Bay Colony operated under British law. Inthe first Witchcraft Act was passed research paper on salem witch trials England, officially defining witchcraft as a capital crime.

With this act, those accused of practicing witchcraft were considered felons, having committed a crime against their government. The afflicted were those believed to be harmed by the effects of witchcraft.

Beginning in January ofthese individuals showed strange, alarming symptoms. Making strange, foreign sounds, huddling under furniture, and clutching their heads, these symptoms were astounding to their parents and neighbors. Though the initial afflicted were primarily adolescent girls, eventually grown women and men also exhibited symptoms of bewitchment. The accused were those suspected of practicing witchcraft. These people were named by the afflicted, leading to arrests and trials for the crime of witchcraft.

As the mysterious affliction spread, those afflicted began to complain disembodied spirits were stabbing them, choking them, and jabbing them with pins. This would culminate in the arrest of approximately individuals. Some historians have speculated the afflicted particularly Betty Parris and Abigail Williams may have been suffering from a neurological illness known as conversion disorder.

Individuals who are under extreme psychological stress can sometimes experience this illness. If we think about the conditions of the first afflicted girls, who were living in a very tense and stress-filled household in the months leading to their illness, research paper on salem witch trials, this could explain their unusual behavior.

It is also possible some of the afflicted were suffering from Post-Traumatic Stress Disorder, as several were refugees from the wars with Indigenous inhabitants in the north. From a young age, these girls had witnessed murder first-hand, and seen entire villages burned to the ground. There is also evidence to suggest there was outright fakery taking place. In some cases, perhaps seeking attention or influence, some were clearly fabricating their torment.

The afflictions can thus best be described as the result of a combination of factors. There is a theory that ergot poisoning caused the behavior of the afflicted girls. This theory was initially proposed by Linnda Caporael in the April, edition of Science magazine.

In her article, Caporael argued the behavior of the afflicted girls during the Salem witch trials could have been caused by ergot poisoning. Ergot is a fungus which, under the right circumstances, can grow on rye. When ingested this toxin can produce psychotropic effects, similar to that of LSD. A unique theory for the time, this hypothesis was disproven by scholars almost immediately. Like Nissenbaum, Spanos and Gottieb also concluded ergot poisoning does not match the effects observed in the Salem witch trials.

Despite these responses, popular culture has continued to expound this thesis as fact. Media outlets continue to include this theory in discussions of the Salem witch trials to this day. Tituba was the slave of Reverend Samuel Parris. It is unclear whether he brought the couple back from Barbados or whether he purchased them in Boston. It is also unclear if they were born in the Caribbean or as some have suggested, south Florida. The ages of Tituba and John Indian are unknown.

In mid-January offirst Betty and then Abigail suddenly fell ill, stuck by a mysterious, frightening sickness. This illness would later spread to a group of neighborhood girls, and then across Essex County. Tituba was the first to be accused of witchcraft by the afflicted girls, toward the end of February. As a lowly slave with no one to defend her, she was a perfect target.

Although initially Tituba denied any knowledge of witchcraft, she would soon describe elaborate visions. She herself had ridden on a stick with Osborne and Good to torment Ann Putnam Jr. She had seen any number of supernatural animals — a black dog, a black hog, a yellow bird, cats, research paper on salem witch trials, even a human-headed bird.

Although Tituba was jailed after her examination, she was not scheduled for execution. The judges thought that, kept alive, Tituba could lead to additional witches. It was said that she taught magic and voodoo to the susceptible girls to relieve the boredom of long winter nights. Arthur Miller included wild scenes of Tituba leading witchy celebrations in the woods in his fictional play The Crucible, research paper on salem witch trials.

There is no evidence to suggest these events ever took place. It is a common misconception that only women could be accused of witchcraft. The crime of witchcraft could be committed by any person, man, woman or child. During the Salem witch trials, five men were convicted and hanged, and one man, Giles Corey, was pressed to death for refusing to cooperate with the court. Though it was unusual, there are cases of witch-hunts in Europe where more men than women were accused and prosecuted for witchcraft.

Take the Icelandic witch-hunt between andwhere 8 women and men were accused. Though witchcraft was not technically a gendered crime, women were often the most likely targets during witch-hunts. This is also because those suspected of witchcraft were often those who did not fit research paper on salem witch trials social norms; older women, past their childbearing years, woman financially independent or living alone, or those known to challenge social roles such as argumentative, outspoken women were often targets during a witch-hunt.

This question remains unanswered. Tradition holds that several families came to claim their relatives and buried their bodies privately on their property. The exception is George Jacobs, whose body may have been found in the nineteenth-century. Inthe Fowler family, who purchased a research paper on salem witch trials of the Jacobs property, uncovered remains in a grave marked by two old stones.

The skeleton was re-interred. Jacobs was again exhumed in the s by the town of Danvers. Stored for decades, his remains were buried for their final time in at the Rebecca Nurse Homestead. No one was burned at the stake for the crime of witchcraft in America. While many of the European executions included burning the accused witch at the stake, it is a common misconception that any burnings took place here in America.

With the exception of England, throughout Europe the crime of witchcraft was treated much in the same way as the crime of heresy, and burning was typically though not exclusively used as the punishment. However, in England and its colonies, witchcraft was treated in the same way as any felony, and the punishment was execution by hanging.

This act was an attempt at counter-magic. Though strongly discouraged, attempts at utilizing magic were still relatively common in Puritan New England. Tituba and John Indian were not alone in utilizing folk charms to attempt to protect the home and ward against evil forces.

This cake was then baked and fed to a dog. The hope was this may harm the witch responsible for hurting the children. If the responsible witch was harmed, they may be more easily identified or might step forward and reveal themselves. Ultimately, this attempt at counter-magic backfired. Betty Parris and Abigail Williams grew worse and more in the neighborhood became ill. Now the children began to identify the invisible specters tormenting them, naming Tituba, the beggar Sarah Good, and the bedridden Sarah Osborne.

Interestingly, Mary Sibley, research paper on salem witch trials, the neighbor who originally suggested creating a witch cake, was never accused of witchcraft. In late March, she was brought before Samuel Parris and lectured for her error in proposing such an act. She was brought before the Salem Village congregation and Parris read aloud a paper listing her errors.

After this penance, she was able to go back to her regular routine, as the rest of Essex County became further and further embroiled in the witchcraft panic. The Research paper on salem witch trials witch trials took place over the course of approximately one year. The initial afflictions of Betty Parris and Abigail Williams began in January of By March, the first research paper on salem witch trials were made.

The Court of Oyer and Terminer was formed by Governor William Phipps in May, and trials took place before this court until October. During the course of this year there were four hanging dates, June 10, July 19, August 19, and September In January of a new court was formed to hear the remaining cases of those awaiting a verdict in jail.

With this new court, research paper on salem witch trials, which no longer accepted spectral evidence, eventually all those with remaining convictions were pardoned and their cases dismissed. Slowly, the jails began to empty. The Salem witch trials are quite unique, in that they were so intense and yet came towards the end of the witch hunting era. Witch-hunts began in Europe in the fifteenth-century and continued until the mid-eighteenth.

The Salem witch trials were the last large scale witch panic to take place in colonial America. After Governor Phipps pardoned the remaining convictions in January ofthose involved in the Salem witch trials attempted to pick up and move on with their lives.

This would prove to be challenging, as the experience of the Salem witch trials would haunt those living across Essex County for years to come. Judge Samuel Sewall was the only magistrate to apologize for his role research paper on salem witch trials the Salem witch trials. After Sewall, twelve jurors also came forward and issued an apology.

Inthe House of Representatives called for a day of public fasting in acknowledgment of the Salem witch trials.

The crucible ,the Salem witch trials research

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Salem witch trials - Wikipedia

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